Posts Tagged ‘card meaning’

Three of Cups

A joyous celebration, perhaps a wedding is indicated. Great joy and revelry accompany the favorable conclusion to some task. The happiness results from the fact that what was set out to be done is achieved.

Reversed: A situation comes to a speedy and reasonably fortunate end or is dispatched in a very agreeable way, but no cause for wild celebration. Another meaning of this card is a warning against too much indulgence in sensual pleasures of sex, food or drink.

(Click here for a free Card of The Day reading!)

With thy right Eye create all for thyself,
and with the left accept all that be created otherwise.

[tab: Thoth]

Blind impulse, irresistibly strong and unscrupulous, ambition, temptation, obsession, secret plan about to be executed; hard work, obstinacy, rigidity, aching discontent, endurance.

This card is attributed to the letter ‘Ayin, which means an Eye, and it refers to Capricornus in the Zodiac. In the Dark Ages of Christianity, it was completely misunderstood.

Eliphaz Levi studied it very deeply because of its connection with ceremonial magic, his 4 favourite subject; and he re-drew it, identifying it with Baphomet, the ass-headed idol of the Knights of the Temple. [The Early Christians also were accused of worshipping an Ass, or ass-headed god. See Browning,The Ring and the Book (The Pope).] But at this time archaeological research had not gone very far; the nature of Baphomet was not fully understood. (See Atu 0, above.) At least he succeeded in identifying the goat portrayed upon the card with Pan.

On the Tree of Life, Atu XIII and XV are symmetrically placed; they lead from Tiphareth, the human consciousness, to the spheres in which Thought (on the one hand) and Bliss (on the other) are developed. Between them, Atu XIV leads similarly to the sphere which formulates Existence. (See note on Atu X and arrangement.) These three cards may therefore be summed up as a hieroglyph of the processes by which idea manifests as form.

This card represents creative energy in its most material form; in the Zodiac, Capricornus occupies the Zenith. It is the most exalted of the signs; it is the goat leaping with lust upon the summits of earth. The sign is ruled by Saturn, who makes for selfhood and perpetuity. In this sign, Mars is exalted, showing in its best form the fiery, material energy of creation. The card represents Pan Pangenetor, the All-Begetter.

It is the Tree of Life as seen against a background of the exquisitely tenuous, complex, and fantastic forms of madness, the divine madness of spring, already foreseen in the meditative madness of winter; for the Sun turns northwards on entering this sign. The roots of the Tree are made transparent, in order to show the innumerable leapings of the sap; before it stands the Himalayan goat, with an eye in the centre of his forehead, representing the god Pan upon the highest and most secret mountains of the earth. His creative energy is veiled in the symbol of the Wand of the Chief Adept, crowned with the winged globe and the twin serpents of Horus and Osiris.

“Hear me, Lord of the Stars, For thee have I worshipped ever With stains and sorrows and scars, With joyful, joyful Endeavour. Hear me, O lilywhite goat Crisp as a thicket of thorns, With a collar of gold for thy throat, A scarlet bow for thy horns.”

The sign of Capricornus is rough, harsh, dark, even blind; the impulse to create takes no account of reason, custom, or foresight. It is divinely unscrupulous, sublimely careless of result. “thou hast no right but to do thy will. Do that, and no other shall say nay. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.” AL. I, 42-4.

It is further to be remarked that the trunk of the Tree pierces the heavens; about it is indicated the ring of the body of Nuith. Similarly, the shaft of the Wand goes down indefinitely to the centre of earth. “If I lift up my head, I and my Nuit are one. If I droop down mine head, and shoot forth venom, then is rapture of the earth, and I and the earth are one.” (AL. II, 26).

The formula of this card is then the complete appreciation of all existing things. He rejoices in the rugged and the barren no less than in the smooth and the fertile. All things equally exalt him. He represents the finding of ecstasy in every phenomenon, however naturally repugnant; he transcends all limitations; he is Pan; he is All.

It is important to notice some other correspondences. The three vowel-consonants of the Hebrew alphabet, Aleph, Yod, ‘Ayin, these three letters form the sacred name of God, I A O. These three Atu, IX, 0, and XV, thus offer a threefold explanation of the male creative energy; but this card especially represents the masculine energy at its most masculine. Saturn, the ruler, is Set, the ass-headed god of the Egyptian deserts; he is the god of the south. The name refers to all gods containing these consonants, such as Shaitan, or Satan. (See Magick pp.336-7).

Essential to the symbolism are the surroundings – barren places, especially high places. The cult of the mountain is an exact parallel. The Old Testament is full of attacks upon kings who celebrated worship in “high places”; this, although Zion itself was a mountain! This feeling persisted, even to the days of the Witches’ Sabbath, held, if possible, on a desolate summit, but (if none were available) at least in a wild spot, uncontaminated by the artfulness of men.

Note that Shabbathai, the “sphere of Saturn”, is the Sabbath. Historically, the animus against witches pertains to the fear of the Jews; whose rites, supplanted by the Christian forms of Magic, had become mysterious and terrible. Panic suggested that Christian children were stolen, sacrificed, and eaten. The belief persists to this day.

In every symbol of this card there is the allusion to the highest things and most remote. Even the horns of the goat are spiral, to represent the movement of the all-pervading energy. Zoroaster defines God as “having a spiral force”. Compare the more recent, if less profound, writings of Einstein. [Compare Saturn, at one end of the Seven Sacred Wanderers, with the Moon at the other: the aged man and the young girl -see "The Formula of Tetragrammaton". They are linked as no other two planets, since 32=9, and each contains in itself the extremes of its own idea. (See also Appendix: Atu xxi.)]

(*from the Book of Thoth A Short Essay on the Tarot of the Egyptians, Equinox Volume III, No. V)

[tab: Rider-Waite]

The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life.

[tab:END]

by Frater S.R.M.D. (Macgregor Mathers)

In the Tree of Life in the Tarot, each path forms the connecting link between two of the Sephiroth. The King and the Queen are the correlations of the Abba and the Aima in that suit; the Knight or Prince answers to Microprosopus, and the Knave or Princess which was anciently a female figure, is referred to the Bride, Kallah or Malkah.
Read the rest of this entry »

Number: 1
Esoteric Title: Root of the Power of Fire
Numerical Keywords: 1: Unity, Origin, Potential
Numerical Attributions: Primium Mobile, White, Soul, Good
Intelligence: Hidden Intelligence
Element: Fire (hot, dry)
Elemental Keywords: Energy, Action, Inception
Elemental Attributions: South, Summer, Noon
Astrological Attribution: Aries, Leo, Sagittarius
Tree of Life: Kether
Suit Color: Wands-Red

Passion
Direction
Ignition
Expansion
Initiation
Creativity
Energization
Resourcefulness

Keywords: Instigate, Ignite, Action, Spark, Handle, Tool, Organic, Inspiration, Self-Expression, Grasp, Masculine Energy Virility, Desire, Confidence, Dominate, Vibrant Energy.
The Ace of Wands represents creative force, enthusiasm, confidence, and courage. For the querent, the appearance of this card may mean that the seeds of enthusiasm have been planted, though he may not yet have recognized the same. This enthusiasm could be in any form – a creative idea, a surge of optimism, or even a need to act boldly. This is the time for the querent to check out how the potent and confident energy of the Ace of Wands could work for him.

This could be the time to be daring and brave – the time to risk, trying to get what you want. Choose the way that excites you, and let go! This is the time to seize the initiative by its throat, push beyond your limits, and reach for the new heights. The Ace of Wands stands for individual power and fulfillment. This is the time for passion, the time to assert yourself for the best.

The Ace of Wands, being also the card of creativity, could influence and inspire you to invention. This is a chance to be original. This is the chance to trust your potential, and reach for the sky. There is no limit!

Upright: The Ace of Wands signifies the beginning of a new venture or a new life. It is representative of new experiences, fresh ideas, new beginnings, optimism, inventiveness, enthusiasm and drive. You may be experiencing a period of increased creativity or a feeling of being driven. You may be starting a new business or career. This could be the start of something big!
Do something different, and be alert or receptive to new ideas. Act on the alternatives that will be presented.
A new start or way of life will be realized soon.

Reversed: In its reversed position, the Ace of Wands would signify delays and difficulties, or trouble getting a new enterprise off the ground. You may be feeling powerless or impotent. Possibly you are pessimistic and are not even trying. Your own behavior may be the source of the problem. You need to follow through with your promises and spend some time brainstorming for new ideas. You need to be open to solutions to your problems.

Read the rest of this entry »

Five of Wands

Competition in the healthy sense. There are obstacles to be conquered, but these are not matters of life and death, rather they are the ordinary struggles of life.

Reversed: Generosity and cooperation, disputes settled, good working relationships with others and the opportunity for partnerships are indicated by this card.

(Click here for a free Card of The Day reading!)

Princess of Cups

An innocent and studious youth given to flights of fancy who is willing to render service to you. This card also indicates the arts, meditation, some news, the birth of a child or a girl with light-brown hair and hazel eyes.

Reversed: This youth practices deception and seduction and has little desire for real work. This card may indicate an unfaithful lover or potential obstacles or a girl with light-brown hair and hazel eyes.

Seven of Disks

This is the card of waiting. There is a pause in professional life, maybe a needed rest or vacation. Be patient and allow your investments time to mature.

Reversed: There is anxiety arising from money, maybe a loan or investment that does not yield the expected returns. Guard against unprofitable speculations and projects that yield little gain, despite much work.

(Click here for free Card of The Day reading!)